Spirit Cooking with Marina Abramović: The First Cut Is the Deepest
CAUTION: The following essay contains violent imagery not suitable for the faint-hearted or for children under 13. Welcome to the wonderful world of postmodern art.
A facet of the outlandish chronicles having to do with the U.S. presidential elections of 2016 that remains obscure and largely untold, is the unwitting role of the celebrity art world. This essay is an attempt to bring some much needed clarity to that bizarre collision of postmodern art with mainstream U.S. politics. The U.S. is currently so deeply divided that I loath making myself a target by writing this, yet I feel compelled to do so for the sake of history.
My report revolves around the “world renown” Serbian performance artist Marina Abramović. Conservatives call her a Satanist and Liberals calls her a genius; both sides are altogether wrong. My essay’s subheading, The First Cut Is the Deepest, provides the upshot of my explication; I think what Abramović does is a wound upon art. Dissidents and conformists… please do read on.
Abramović calls herself “the grandmother of performance art.” During her performances she has cut, whipped, burned, and nearly killed herself. In 1974 she performed Rhythm 0, where for six hours she stood passively while her audience was invited to manipulate her body with any of the 72 objects provided them; a rose, honey, scissors… a handgun with one bullet. She ended up with multiple cuts, the clothes cut from her body, and the gun pointed at her head. This escapade became one of her most famous works.
A major turning point in the career of Abramović was her 2010 retrospective at New York’s Museum of Modern Art (MoMA), where she performed The Artist Is Present. Abramović sat motionless and silent at a table in the museum’s entrance hall for over 30 days and 16 hours as observers were encouraged to sit opposite her, one at a time, to exchange silent glances. After this engagement the elite art world bestowed true superstar status upon Abramović, proclaiming her the very symbol or icon of performance art.
In full disclosure, as a figurative realist painter, I have little regard, affinity, or patience for the works of Abramović. Call my views regarding art passé or sagacious, but I would never allow someone to point a gun at me for the sake of art. While I challenge the importance of Abramović’s works and that of postmodernist art in general, I am dismayed by the lies and fabrications used against her for political reasons; this think piece is not a defense of Abramović, but it is a refutation of the falsehoods that have been directed against her. It is also of course, a critique of postmodernist art.
Perhaps Abramović’s “greatest” achievement was her 1996 Spirit Cooking project, not for any profundity of the work itself but for its unintended consequences. Spirit Cooking began as a portfolio of eight etchings illustrating 25 letterpress prints of made-up “aphrodisiac” recipes. These were not instructions for preparing actual meals, according to the artist they were “evocative instructions for actions or thoughts.” Having no experience in drawing (which is the postmodern definition of an artist), Abramović’s Spirit Cooking portfolio is a banal plodding mess, at least in my opinion, so naturally it is in MoMA’s permanent collection.
In 1997 Abramović created a multimedia installation version of Spirit Cooking at the Zerynthia gallery in Paliano, Italy, where the recipes in her Spirit Cooking print portfolio were splashily daubed on white walls with copious amounts of coagulated pig’s blood. Unknowingly, she had just helped to launch one of the biggest cultural/political scandals in U.S. history.
During October and November of 2016, just before the U.S. presidential election would pit Donald J. Trump against Hillary Clinton, Wikileaks started publishing a huge cache of emails stolen from the personal Gmail account of Hillary Clinton’s campaign chairman, John Podesta. The 20,000 pages of emails showed the inner workings of the Democratic National Committee and the Democratic Party, as well as revealing the controversial skullduggery of Ms. Clinton. An anonymous hacker had pinched the emails and turned them over to Wikileaks for publication… and the rest is history.
One of those purloined digital messages published by Wikileaks was an email sent by Marina Abramović on June 28, 2015 to Tony Podesta, a collector of her work since the 1990s and the brother of John Podesta.
Knowing John Podesta was a wealthy art collector and one of her biggest supporters, Abramović wanted to honor him with a Spirit Cooking themed dinner as a “thank you” for a large donation. The email was innocuous enough, it simply read: “Dear Tony. I am so looking forward to the Spirit Cooking dinner at my place. Do you think you will be able to let me know if your brother is joining? All my love, Marina.” As it turned out, John Podesta did not attend the dinner party of ten.
Inquisitive conservatives investigating the cryptic “spirit cooking” reference soon found the video on YouTube. It documented preparations for the 1997 multimedia installation of Spirit Cooking at the Zerynthia gallery carried out by Abramović and an assistant; the video showed Abramović using pig’s blood to paint her recipes; “Mix fresh breast milk with fresh sperm milk drink on earthquake nights” read one. “With a sharp knife, cut deeply into the middle finger of your left hand. Eat the pain” read the other. Fast forward to 2016, and people sheltered from the harebrained excesses of contemporary art expressed revulsion after viewing this film, while political opponents of John Podesta, the Democrats, and Hillary Clinton moved in for the coup de gras. Gossip about Spirit Cooking spread like wildfire over social media; in a flash it was characterized as an elite cabal of Satan worshipping, cannibalistic pedophiles that lingered around the Clinton campaign.
On Nov 4, 2016, the editor-at-large at Infowars Paul Joseph Watson, conservative YouTuber Mark Dice, and right-wing libertarian philosopher Stefan Molyneux, separately published videos on their respective YouTube channels accusing Abramović, and by extension John Podesta and Hillary Clinton, of having links with Satanism. The YouTube video from Paul Joseph Watson is shown here.
Molyneux’s video—Spirit Cooking: Evil In Government (YouTube has since deleted Molyneux’s entire account), included a talkfest with conservatives Mike Cernovich and Vox Day, purportedly to shed light upon the “disgusting practice of ‘Spirit Cooking.'” But Molyneux’s supposed reliance on empirical evidence soon gave way to the conjectural, the irrational, and quite frankly, the absurd; he stated that “the amount of immorality that seems to be emanating from these practices, these rituals, I don’t think it’s too far to say that they’re downright Satanic.”
In summing up his video talk Molyneux proclaimed; “I hope this is going to shock people into recognizing that there is, you know, if these stories turn out to be true, there is a sort of layer down here of truly deep, conscious, and focused willed evil.” He went on to ask Cernovich where he placed “this level of immorality” in his world view; Cernovich replied:
“These are ritualistic practices, where are they learning… that’s what I always ask as a lawyer, as a detective, as a journalist… where are they learning this stuff, who is teaching it, because clearly they have shared traditions. Clearly they have a shared language, clearly they have shared symbolism. They’re learning it from somewhere, whether that’s from the Devil, from Satan, or from practitioners… I can’t tell you, but I can tell you as a rationalist, and as somebody who maybe doesn’t believe in God necessarily, they’re learning it from somewhere. And we need to ask people, whatever you believe about religion, whatever you believe about good and evil… where the hell are they learning this sh*t from?”
Where are they learning this shared language? Why, in the halls and exhibit rooms of prestigious museums and galleries; in the articles found in haughty and oh so cosmopolitan art magazines; in the positive reviews of trendsetting exhibits found in the legacy press (you know… the “fake” news). Who is teaching it? Have you visited the Department of Art at your local university lately, or perhaps an acclaimed art school? Try spending some time glancing over the endless number of websites and blogs dedicated to covering postmodern art.
I would like to add that none of the hundreds of thousands of people associated with the groups and institutions just mentioned are Satanists, well O.K., maybe one or two are. But political activists on the left and right, not to mention the overwhelming public at large, pay absolutely no attention whatsoever to the pretentious idiocy found in the impenetrable bubble that is the contemporary art world. If they were to pay attention they would be rewarded with dubious art achievements from the likes of Martin Creed, Piero Manzoni, Damien Hirst, and those boorishly despicable beasties the Chapman Brothers. Yeah, take a look… this is art today.
Right after the hysteria that ensued following the discovery of the Zerynthia gallery Spirit Cooking video, another controversial video surfaced. This one showed the annual fundraiser dinner gala held in 2011 by the Los Angeles Museum of Contemporary Art (MoCA). At the time the museum was directed by the charlatan Jeffrey Deitch. I must admit, it did look like a satanic ritual, but it was just good clean degenerate fun as practiced by well-to-do Hollywood bluebloods who were inebriated and desperately trying to escape their endless state of terminal boredom.
Marina Abramović was asked to design the look and feel of the gala, attended by roughly 800 glitterati of the Los Angeles art world and entertainment industry. Tickets went for $25,000, $50,000, or $100,000. For those sitting at the round tables reserved for $100,000 ticket holders like then California governor Jerry Brown and then LA mayor Antonio Villaraigosa, the centerpieces were rotating platforms; upon each a live nude woman was draped with a life-sized human skeleton, a nod to Abramović’s Nude with Skeleton performance. As centerpieces for the less expensive tables Abramović hired 50 young artists and dancers to sit on rotating platforms placed at intervals beneath the tables, their slowly spinning heads protruding through the table tops.
The spinning head hirelings were paid a paltry sum, resulting in American dancer and filmmaker Yvonne Rainer writing an angry letter to Deitch and MoCA on the subject of exploitation. This was a more meaningful controversy than anything offered by Abramović. The letter was signed by 49 other artists— I would have signed it myself if I had been given the chance.
Deborah Harry from the long defunct band Blondie sang for the crowd, after which dessert cakes in the form of life-size nude replicas of Marina Abramović and Deborah Harry were sliced up with large lethal knives and served to the crowd.
The cakes were created by the food artists of Kreëmart, a specialized bakery founded by Raphael Castoriano that creates confections for the worldwide postmodern art crowd. Castoriano helped produce and distribute the video of the 2011 MoCA event that I linked to in the above, which detractors used as further evidence that Abramović, and by extension John Podesta and Hillary Clinton, were involved in a satanic cult.
In a 2016 editorial written for artsy.net, the au courant aficionado of art Alexxa Gotthardt attempted to make sense of the election time “crazed political conspiracy theories” surrounding Marina Abramović, which Gotthardt unceasingly attributed to the “alt-right community.” I am sorry, but blaming the “alt-right” bogeyman is a fast talker’s glib attempt at avoiding the irrefutable dilemma— art has become repulsive, alienating, meaningless, and unapproachable. Average Americans in the tens of millions did not need soapbox propaganda from the “alt-right” to realize that cryptic words daubed onto a wall in congealed pigs blood was something other than fine art; they consequently believed the worst of anyone associated with Spirit Cooking.
In some ways the histrionics over Abramović and her shock art reminds me of the outrage directed against Alice Cooper by straight-laced critics back in the early 1970s. At the time Cooper and his band were a scandal because of their horror rock stage performances. Cooper would command the stage as a villainous antihero and his stage theatrics included sham knife fights and using an axe to chop off the heads of dolls and mannequins, all with generous amounts of stage blood. Cooper draped himself with live snakes as he crooned to his audience, and he simulated his execution by guillotine, electric chair, and hanging at the gallows; all this and more. No, it was not high art, but it was low-brow rock ‘n roll extravaganza. It should go without saying that Cooper was regularly accused of being a Satanist. As we know today Cooper is a Christian who has quietly voted Republican.
In the same vein, in 1967 there were the original shock rockers, the psychedelic band The Crazy World of Arthur Brown. Founded by the brilliant vocalist Arthur Brown, the outfit became known for their dark, over the top theatrical stage performances. In ’68 the group released a 45 single of their song Fire, an apocalyptic rock anthem that began with the words, “I am the God of Hellfire, and I bring you— Fire!” Brown wore an actual flaming metal helmet when performing the song, bringing inspiration to Alice Cooper and a host of other rockers. Today, only the most closed minded religionist would call Arthur Brown, Alice Cooper, et al., “Devil worshippers.”
Though involved in markedly different modes of expression, I believe Cooper is a more honest artist than Abramović. At Alice Cooper concerts attendees suspend belief and enjoy the over-the-top theatrics, they know it is just a charade; whereas some devotes of Abramović actually seem to believe that she offers “a religious experience” comparable to “the earliest days of Christian mysticism.” In point of fact we are looking at the cult of Marina Abramović. Consider the “Abramović Method,” touted as having been “developed over decades of research on performance and immaterial art.” Created by Abramović, the “Method” is an “exploration of being present in both time and space. It incorporates exercises that focus on breath, motion, stillness, and concentration.”
So if you are seeking phony enlightenment, you may find it in the repackaged synthetic Zen Buddhism of Abramović.
While much of postmodern art revolves around the kitsch and the superficial, Abramović’s “radical” performance art, we are told, is profound. It allegedly delves into the transcendental, the philosophical, and the abstruse aspects of being human; themes of trust, departure, cleansing, and the limits of the mind and body, etc., are supposedly examined in her performances. I don’t buy any of this nonsense. Abramović has all the profundity of a circus sideshow starring Miley Cyrus.
Take the above “glamour” shot for instance. It makes reference to Abramović’s “iconic” 1975 video performance where she sat before a camera and aggressively, painfully combed her long hair with a brush and comb for 50 minutes while continually chanting “art must be beautiful, artist must be beautiful.” The words also served as the title of the work.
The performance was widely regarded as feminist. However, the razzle-dazzle ensanguined beauty shot has nothing to do with the original work, rather it is a betrayal of that work. The knives, chunks of fresh meat, and blood-spattered text are simply for shock value and meant to frame the art star’s allure and ascendancy in the art world. Unlike the 1966 Beatles’ album Yesterday And Today with its infamously censored “Butcher cover“— reportedly a mordant comment on the American war in Vietnam, Abramović’s photo lacks even the tiniest inkling of profundity. The photo radiates the type of kitsch associated with low-budget B movie horror films like the cheese fest 1972 Daughters of Satan.
If you find the works of Marina Abramović objectionable, allow me to introduce you to the Austrian performance artist Hermann Nitsch. On Saturday June 17, 2017 he led a performance titled 150.Action, a “major work” that revolved around a newly slaughtered bull and Nitsch’s assistants covering themselves in the entrails, gore, and blood of the unfortunate animal. The performance group also bathed in 500 liters of fresh blood— for the metrically impaired that is over 132 gallons of blood.
The atrocity masquerading as art took place at the Dark Mofo festival of music and art held on the Australian island state of Tasmania. If you are familiar with American street slang you will know the grind show is aptly named. The festival was created and hosted by the Museum of Old and New Art (MONA), which also presented Nitsch’s performance. I will address the questionable history of MONA later in this article. The museum described the performance as “A bloody, sacrificial ritual performed by the patriarch of Viennese Actionism, his devoted disciples and an orchestra.” All of this gore is rather old hat for Nitsch, save for the orchestral accompaniment. I cannot imagine what he did with an orchestra… he must be getting soft.
Hermann Nitsch is a founder of Viennese Actionism, a performance art that includes the slaughter of animals and the drinking of their blood, the covering of performers with blood, entrails, and excrement, the mock crucifixion of performers, the mockery of Christianity, and the shattering of every imaginable taboo. Nitsch once said of his works; “I’m not a social critic, I just show the divine comedy and the divine tragedy at the same time, and most people are not willing to open themselves up for this consciousness.” He became the most well-known of the actionists and actionism became an influential aesthetic; it ripples and twitches through the tenebrous works of Marina Abramović.
There is no clearer indication of the unhealthy condition of contemporary art and the debauchery of art criticism today than the fact that nary a murmur of criticism or protestation of 150.Action has come from the art world. Not surprisingly, animal rights groups raised a ruckus, gathering 20,000 signatures to stop the killing of the bull, but from the art world there was only silence.
Starting in the early 1960s individual Austrian artists in Vienna like Günter Brus, Otto Muehl, Rudolf Schwarzkogler, and Hermann Nitsch began staging “transgressive” public art actions. The performances became known as “actionist,” the school, Viennese Actionism. In 1963 Adolf Frohner, Muehl, and Nitsch staged a three day public actionist performance before a small audience of some 30 people in Muehl’s basement studio. The actionists dressed in white robes, crucified a dead lamb upside down (intentionally mocking the Christian symbol of the Lamb of God), and after disemboweling the animal bathed in its blood.
In 1968 Günter Brus publicly masturbated and covered himself in his own feces while singing Österreichische Bundeshymne, the Austrian National Anthem. Also in ’68 Oswald Wiener, Peter Weibel, Brus, and Muel staged Art and Revolution, where the four crashed a student lecture at the University of Vienna and flogged themselves, urinated on one another, masturbated, covered themselves in their own excrement, and forced themselves to vomit. In 1969 Otto Muehl and Brus staged Piss Action at the Hamburg Film Festival, where onstage a standing naked Muehl urinated into the open mouth of the nude Brus on bended knees. In its ludicrous description of Viennese Actionism, the Art Story Foundation wrote that Piss Action was “one of the most notorious demonstrations of art merging with life and breaking free of the walls of the art museum.”
Today the Viennese Actionists are acknowledged and celebrated by the art establishment as the wellspring of today’s performance art and one of the most influential art movements of the late 20th century. In this we see the acceptance, sanction, and advocacy of the ugly, transgressive, anti-humanism embraced by the postmodern art world. Which brings us back to The Museum of Old and New Art (MONA).
MONA allegedly cost over $200 million to build, it was founded and financed by multi-millionaire David Walsh, who made his fortune as a professional gambler. The museum is the largest privately funded museum in Australia. It has also become a major tourist attraction, drawing enormous crowds. MONA has been described by Walsh as a “subversive adult Disneyland.” Others have not been so charitable. In his article titled MONA’s Brutal Banality, Michael Connor of the conservative Australian literary and cultural journal Quadrant, wrote:
“MONA is the art of the exhausted, of a decaying civilization. Display lights and taste and stunning effects illuminate moral bankruptcy. What is highlighted melds perfectly with contemporary high fashion, design, architecture, cinema. It is expensive and tense decay. For the uncomprehending, uncritical, unmoved tourists it is meaningless matter superbly showcased—though if you threw out the art and put in a (gay) wedding expo, a psychic convention or a showing of hot rods they probably wouldn’t even notice, or care.”
Walsh’s personal art collection displayed at MONA is said to be worth some $100 million. It includes such bizarre postmodern carny works as Stephen Shanabrook’s On the road to Heaven the Highway to Hell, a gruesome sculpture cast in dark chocolate that depicts the shredded remains of a suicide bomber. Then there is Wim Delvoye’s Cloaca Professional, a machine that is fed meat, vegetables, pastries, water, and enzymes and then excretes the equivalent of human feces. Read A Human Masterpiece, Artnet’s excruciatingly fawning review of Delvoye’s Rube Goldberg excrement device; it tries one’s patience but also demonstrates how literal crap has been embraced in the dominant postmodern art world.
Last but not least let us not forget Greg Taylor’s Cunts… and other conversations, 2008 – 2009, 151 life-size white porcelain “portrait” sculptures of vaginas. I don’t know how a man sculpting women’s genitalia has not escaped angry accusations of misogyny and “cultural appropriation” from the many progressives found in artistic circles, but then the postmodern art world is a confused and contradictory realm. One can only imagine what the pink “Pussy Hat” wearing crowd would make of “Cunts…” All that is missing from MONA is a Fire Eater, a Snake Charmer, and a Sword Swallower.
It would be remiss of me not to mention the German artist Ulay, a long time artistic collaborator with Abramović as well as her former lover. From 1975 to 1988 they jointly created performances dealing with gender roles and identity, sexuality, and the physical limitations of the body. It has been said that their works were the most innovative and trailblazing in the history of performance art. An example of such a “cutting-edge” work would be their 1977 collaboration Relation in Time. In a gallery setting the couple sat back to back, their long hair interwoven like a rope, making them inseparable. They sat immobile like that for 17 hours. Sorry, it’s not even as interesting as it might sound. In 1988 the power couple of performance art even made a work out of their separation; in The Great Wall Walk the two walked over 1,500 miles along The Great Wall of China from two opposite ends, meeting in the middle for one final embrace.
Despite the endless beguilement with Abramović expressed by the art press over the years, truth finally emerged in November of 2015 when Ulay sued Abramović for violating a contract over their collaborative works. After their breakup Ulay sold his archives to Abramović, who not only agreed to their maintenance but arranged to administer saleable materials. Ulay claimed Abramović told galleries to list her as the exclusive creator of their shared works, that she failed to provide him with sales statements, and that in the course of 16 years she only paid him four times. Abramović forcefully denied these charges.
In September of 2016, a court in Amsterdam ruled that Abramović was in breach of contract, and ordered Abramović to pay Ulay significant damages. Furthermore, according to Ulay’s legal team, “The Court has ordered Abramović to respect her obligations under the agreement, ensure that Ulay is properly credited as joint author of these works, and desist from future infringement of his moral and economic rights.” This was the most important part of the court decision, since Abramović was literally erasing Ulay from history. Even her 2010 MOMA performance, The Artist is Present, was an uncredited appropriation from Nightsea Crossing, a 90-day collaborative performance with Ulay in the 1980s where the two sat silently facing each other at a table. Swindling; I think this behavior is the authentic “Abramović Method.”
“Art is anything you can get away with” was a thought first expressed by the Canadian philosopher and writer Marshall McLuhan in his 1967 book The Medium is the Massage. True to form, Andy Warhol plagiarized the catchphrase and made it his own; over time the words became a benediction in the house of postmodern art. There is almost no end to what Marina Abramović has gotten away with; she once said of her performances that deal with mysticism and occult ritual:
“If you are doing the occult magic in the context of art or in a gallery, then it is the art. If you are doing it in different context, in spiritual circles or private house or on TV shows, it is not art. The intention, the context for what is made, and where it is made defines what art is or not.”
I find Abramović’s philosophy as stated above to be fallacious, it is but one of the problems I have with postmodern artists like her. If I create an oil painting, and I place it in a private house or it appears on TV, it is still art. If a critic tosses my painting into a garbage bin then it would be art in a dumpster. My painting need not be in a gallery for it to be art. Conversely, if instead of an art gallery Abramović was on a street corner violently brushing her hair and mumbling to herself, people would think of her as just another colorful, but slightly moonstruck character.
Incautious critics and bourgeois art aficionados have called Abramović the most significant artist of our time, which I find absurd. Voices in today’s art scene celebrate an allegedly unstructured, diffused, egalitarian “pluralism” that has “expanded” the definition of art; altogether scratching out moth-eaten notions of good taste, quality, standards, and beauty. But it is a partisan pluralism that declares painting dead (unless it is a perverted grotesquerie), while it beats the drum for craftless, self-indulgent rubbish. Where today’s art elites see “pluralism” I see only anti-art and the dominance of conceptual art, installation art, lowbrow art, street art, performance art, and appropriation art… the anti-aesthetic tyranny. Into this landscape rushes the artless brutes.
As an aging punk rocker I completely understand the theory and practice of anti-art, a modus operandi I engaged in myself during the late 1970s. Punk artists wanted a new aesthetic to combat the stultifying conformity and somnambulism of the late 20th century, this led to extremely offensive, disturbing, and scandalous means of expression, all of which I believed to be absolutely warranted and necessary at the time. During those days, some of the pop music sacred cows included the Electric Light Orchestra, the Bee Gees, and Captain & Tennille. In that context, I still think the punk explosion was crucial, but the minute it was successfully co-opted and commodified it became dead to me. I obviously have no trouble with upsetting the apple cart, but today, Abramović and those like her, are the apple cart.
I grew up in the early 1960s watching horror films, reading Famous Monsters of Filmland magazine, and listening to Rock ‘n Roll. Halloween was (and still is) my favorite celebration— but these things were attacked for being trashy, immoral, and in some instances demonic; at the same time these were guilty pleasures for many conservatives. In the present day, American culture is awash with ghoulish entertainment, from The Walking Dead to American Horror Story, nevertheless many conservatives enjoy these shows. Rightist social libertarians are now saying that “conservatism is the new punk rock” (recall the rightwing Johnny Ramone, co-founder of the 1st American punk band the Ramones). Why then have some conservatives made Abramović a target? Simple, they still speak with the fundamentalist voice they claim to disavow. However, just be forewarned… the new young conservatives are out to sink the GOP of yesteryear.
Because I am an artist, I highly value my right to free expression and speech, rights that I would never deny anyone. I may rebuke Abramović and her cohorts, but my admonishment is not a call for censorship. What I want is actual pluralism in art, where a beautiful painting displaying craft, skill, meaning, and narrative can once again be prized by collectors, art critics, gallery owners, and museum directors; this was already largely lost by the late 1970s. In my opinion, a truly outsider, rebellious position would call for painting’s restoration. When was the last time YOU saw works by a living painter in an art museum? And by the way, wasn’t the “rebellious” postmodern coterie co-opted and commodified long ago? Ask the multi-Billionaire Medici of Los Angeles Eli Broad, he collects postmoderns like they were stamps.
In 1863 the conservative French Academy of Fine Arts was about to present their Paris Salon, the greatest art event in the West at the time. The Salon was dominated by academic artists; in an attempt to preserve their authority they rejected submissions from realist and impressionist artists. The blacklisted undesirables organized a Salon des Refusés (Exhibition of the Refused), and thousands came to jeer and ridicule their paintings, nonetheless the first avant-garde was born, and it eventually overthrew academic art. The anecdote about the Refused is apropos because Marina Abramović and today’s postmodern artists are the new Academic art establishment.
A brand new Salon des Refusés is long overdue!
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Hermann Nitsch carried out his bloody “150.Action” performance art on June 17, 2017. Press summations on the atrocity can be found here: The Art Newspaper and the Daily Mail.